[12] Some other heads of houses showed close acquaintance with the Dutch Arminian literature: Jerome Beale, Samuel Brooke, Matthew Wren. Sitemap | Links | Contact | Bibliography | About | Privacy, David Plant, Arminians, BCW Project On the other hand, James wished the Synod's conclusions to close down the debate on the specific theological points involved: particularly on predestination. Richard Bancroft as the first Archbishop of Canterbury chosen by James acted as an enforcer against Puritan nonconformity; George Abbot, however, who took over after Bancroft's death in 1610, was an evangelical Calvinist, and agreed with James on a solid opposition to Arminianism in the Netherlands, typified by the hounding of Conrad Vorstius and the loading of authority on the Synod of Dort as an international council of Reformed churches. [22] Given the involvement in this group of clerics who would hold important bishoprics after 1660, most obviously Gilbert Sheldon, this strand of Arminianism has been seen as significant for the tradition of the Church of England in the longer term. [18] Thomson's Diatriba, which had anticipated some arguments of Petrus Bertius in De sanctorum apostasia problemata duo (1610), was also finally published (Leiden, 1616), through the good offices of John Overall. During the early 17th century, the term was applied to a small group of Anglican clergymen who favoured a return to the ceremony and ritual of the pre-Reformation Church, which ran counter to the prevailing Puritanism of the Church during the reign of King James. [3], The third of the Thirty-Nine Articles affirmed the Harrowing of Hell. The status of the canons of Dort in relation to the Church, and the interpretation of the Thirty-Nine Articles in the light of these and other pronouncements on Reformed theology, remained unclarified until the 1640s. History Learning Site Copyright © 2000 - 2020. James died in 1625 but the Arminian issue and the career of William Laud were to have a major impact on England in the reign of Charles I. They refused to condemn the Pope but they were scathing about the corruption in the Roman Catholic Church which, they stated, did not exist in the Anglican Church.eval(ez_write_tag([[336,280],'historylearningsite_co_uk-medrectangle-4','ezslot_10',114,'0','0'])); The Arminians also found favour with James by publicly declaring their support for the royal prerogative. In his pamphlet Montagu stressed the Catholic elements in the Anglican Church and stated that the Church was not Calvinist – as “The Gag for the New Gospel” had claimed. [5] Adam Hill had brought the point to prominence in The Defence of the Article (1592), against the Scottish presbyterian Alexander Hume. The Arminians did all they could to avoid controversy and this appealed to James. These include prominent bishops of the period around 1600: Lancelot Andrewes,[8] Thomas Dove,[9] and John Overall. His Ecclesiastical Polity supplied arguments on justification, less individualistic than the Calvinistic norm; and these were adopted by John Cosin in his Collection of Private Devotions. The name was also applied to John Wesley's Methodists during the 18th century because of their hostility to Calvinism. The election of Laud was eventually allowed to stand by the king, after much intrigue. In the same period English Arminianism existed (if at all) almost unavowed on paper, and since anti-Calvinist literature was censored, had no clear form until 1624 and a definite controversy. But it also has been much contested, notably by Julian Davies who sees "Carolinism", that is Charles I and his insistence on sacramental kingship as opposed to the rule of the King-in-Parliament, as the major factor. The intervention by John Whitgift led to the delineation of the Church of England's reception of Calvinist purely theological teaching in the 1595 Lambeth Articles.

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