3:15). But Catholics care most of all about the letters we hope one day will come. 5:18), thereby securing our salvation. Saint Paul, looking back at this event, refers to it as a prefigurement of Christian baptism (1 Cor. All rights reserved. John’s Gospel doesn’t give us the events of Jesus’s baptism but emphasizes the same effect as the other Gospels—that the Spirit of God descended on Jesus, anointing him as the Son of God (John 1:32–34). The word “saint” derives from the Greek term hagios, which means “the holy ones.” Being a holy person just means being, with God’s considerable help, the person you were created to be. Because central to Jesus’s purpose in being the Savior of the world is his own faithful obedience to the Father. If Jesus was perfect, and John was baptizing with water for repentance (Matthew 3:11), then why was Jesus baptized? Isaiah prophetically described him as a “voice ... crying in the wilderness,” preparing the way of the Lord (Is. The Bible says, “without holiness no one will see the Lord” (Heb. Do Romans 6:3-4 and Galatians 3:26-27 Refer to Spirit Baptism? Jesus’ baptism not only is deeply intertwined with the salvific events of the Passion and of Easter, but it also reveals him to be a new and greater Moses. 3:6, 8), and the purpose of his baptism was “for the remission of sins” (Mk. 1:4). But Catholics care most of all about the letters we hope one day will come before our names: “St.” This was the ultimate reason the Lord was baptized, establishing the sacrament, and it’s why we are baptized, too. 4:15), perfectly obedient Son (Heb. He has told us, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” . Even the translators so understood its meaning in non-theological contexts where their bias did not over-power them (cf. We’re baptized into him and he baptizes us with the Holy Spirit. The verb “knew” is very significant. Nonetheless, Jesus says it is fitting and appropriate that he be baptized (Matt. 3:14, John 3:30). 1:30). 3:14, John 3:30). Jesus as the Last Adam. Copyright © 2020 The Gospel Coalition, INC. All Rights Reserved, 3 Things You Didn’t Know About the Sermon on the Mount, The Southern Baptist Theological Seminary, The Case Against Pro-Lifers Voting for Joe Biden, Sisters, You Have Permission to Lead an Ordinary Life, Your Neighbor’s New Creed: ‘In This House, We Believe . Christ’s burial in the water of Jordan, and his resurrection therefrom, was a visual preview of the burial (which implies a death, of course) and resurrection of the Lord, which would occur three and one-half years later. The preposition “for” (Greek, eis) means “to obtain” (Thayer, 94). Those who argue that “baptism” may be administered either by the sprinkling or pouring of water, fly directly into the face of: linguistic evidence, New Testament usage, and the testimony of early Christian history. This is not a question to which many can give a clear and convincing answer. One thing seems clear. Discover the full scripture text of the Baptism of Jesus. Download Share. God has sent John as the final herald of the King’s return and now Jesus comes in line with this and fulfills it by submitting to John’s baptism. In the balance of this article I would like to set forth three reasons for the baptism of Jesus by John. Both Mark and Luke record this story but don’t raise the question (Mark 1:9–11; Luke 3:21–22). We have a limited view of that wonderful event. He inaugurated his public activity by stepping into the place of sinners. If we want everyone we know and love to get to heaven, if we want them to see Jesus, they must become saints as well—no exceptions. The death of Jesus, as the key ingredient in the plan of redemption, was in the mind of God before the foundation of the world (cf. 12:14, NIV). The Old Testament closes with the promise of the coming “Elijah” (Mal. To fulfill righteousness, therefore, is to be obedient to Jehovah. Sprinkling was first introduced in the 3rd century A.D. (Eusebius VI, XLIII), and the innovation did not become the official practice of the apostate Roman Church until A.D. 1311, when the Council of Ravenna first allowed a choice between immersion and sprinkling (Schaff, 201). After all, he is the sinless, divine Son of God, and the baptism that John the Baptist administered was “a baptism of repentance for the forgiveness of sins” (Mark 1:4). 14:21-31). He was not baptized ‘in order to become’ a son of God, but rather, ‘because of’ being a son already.

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